本文選題：馬克思 + 拜物教理論　； 參考：《湖南師范大學》2013年碩士論文

【摘要】：伴隨著市場經濟的發展，我國社會生活中產生了一系列的道德問題，面對學術界存在的對這此道德問題產生的原因認識不清的現狀，本文從道德角度入手，以期通過對拜物教理論道德批判意義的研究，為我們清醒地認識這此道德問題產生的根本原因，克服拜金主義、利己主義、和功利主義等錯誤的價值取向，促進我國市場經濟條件下的道德建設帶來啟示 馬克思的拜物教理論在其思想體系中占據著重要地位，國內外很多學者對其進行過深入研究，但是這種研究大多是從唯物史觀或者歷史現象學的角度對拜物教理論本身進行研究，很少有學者從道德的維度來研究拜物教理論。本文通過對馬克思拜物教理論的研究以及對道德的基礎和特點的研究，得出結論，道德產生的基礎是人與人的交往實踐，具有社會性和主體性等特征，而對資本主義社會人與人的異化社會關系的揭露正是馬克思拜物教理論的主要內容，在這種異化關系中，人與人的關系被物與物的關系所遮蔽、所統治，人的主體性喪失殆盡，這必然會對道德的基礎以及道德的主體性產生巨大的沖擊，導致一系列道德問題。本文總共分為三章。第一章總共分為三節，第一二節分別將馬克思拜物教理論分成兩個階段來進行論述，即理論鋪墊時期的即《資本論》之前的拜物教思想和《資本論》，中的成熟的拜物教理論。第三節論述了《資本論》，中拜物教理的特點，即馬克思對資本主義社會中被物所掩蓋、所統治的人與人之間的社會關系的揭露過程中體現出來的辯證性、總體性和歷史性等特點；第二章為馬克思拜物教理論道德批判意義的闡述，分為四節，第一節主要考察了道德的基礎以及道德的特點。第二節闡述了馬克思在拜物教理論中描述的資本主義社會商品經濟中的的拜物教景象，即一個人與人的關系為物與物的關系遮蔽、統治的顛倒的世界。第三節立足于前兩節的基礎上從兩個方面闡述了拜物教對資本主義社會道德產生的沖擊。其一，拜物教導致的人與人之間的被物所掩蓋所控制的社會關系對道德的基礎的沖擊；其二，拜物教對道德主體性的隱沒。這兩個方面的道德沖擊最終導致致資本主義社會陷入各種道德危機，表現為功利主義、利己主義以及拜金主義等病態價值取向在資本主義社會的盛行。第四節主要論述了拜物教理論道德批判的特點。第三章主要論述了拜物教道德批判意義給我國市場經濟條件下的道德建設帶來的啟示，這章分為三節論述了我國市場經濟條件下社會中存在的一些錯誤的價值取向。第二節對這些道德問題產生的原因進行了基于拜物教理論的分析。第三節依據拜物教理論道德批判意義研究的啟示闡述了走出道德困境的途徑。
[Abstract]:With the development of market economy, a series of moral problems have arisen in the social life of our country. In the face of the fact that the academic circles do not have a clear understanding of the causes of this moral problem, this paper starts with the moral point of view. Through the study of the critical significance of fetishism theory, we can soberly understand the root cause of this moral problem and overcome the wrong value orientation of money worship, egoism and utilitarianism. Promoting moral Construction under the condition of Market economy in China Marx's fetishism theory occupies an important position in his ideological system, and many scholars at home and abroad have deeply studied it. But this kind of research is mostly from the historical materialism or historical phenomenology angle carries on the research to the fetishism theory itself, few scholars study the fetishism theory from the moral dimension. Based on the study of Marx's fetishism theory and the basis and characteristics of morality, this paper draws a conclusion that the foundation of morality is the practice of communication between people, which has the characteristics of sociality and subjectivity. And the dissimilation of social relations between people and people in capitalist society is the main content of Marx's fetishism theory. In this kind of alienation relationship, the relationship between people is obscured by the relationship between things and things, and the subjectivity of people is lost. This will inevitably have a great impact on the basis of morality and the subjectivity of morality, leading to a series of moral problems. This paper is divided into three chapters. The first chapter is divided into three sections altogether. The first and second section discuss Marx's fetishism theory into two stages, namely, the fetishism thought before the "Capital" period and the mature fetishism theory in the "Capital" period. The third section deals with the characteristics of "Capital", the doctrine of fetishism, that is, the dialectics embodied in Marx's exposure of the social relations between people and people in capitalist society. The second chapter expounds the moral critical significance of Marxist fetishism theory, which is divided into four sections. The first section mainly examines the basis of morality and the characteristics of morality. The second section expounds the fetishism scene in the commodity economy of capitalist society described by Marx in the fetishism theory, that is, the relationship between a person and a person obscured by the relationship between things and things, and the world ruled upside down. The third section, based on the first two sections, expounds the impact of fetishism on capitalist social morality from two aspects. First, the impact of the social relations controlled by fetishism on the basis of morality is concealed by the object between people; the other is the obscurity of fetishism on the subjectivity of morality. These two aspects of moral impact eventually led to the capitalist society into various moral crises, manifested as utilitarianism, egoism and money worship and other pathological value orientation in the capitalist society prevalence. The fourth section mainly discusses the characteristics of fetishism theory and moral criticism. The third chapter mainly discusses the enlightenment brought by the moral criticism of fetishism to the moral construction under the condition of market economy in our country. This chapter is divided into three sections to discuss some wrong value orientations existing in the society under the condition of market economy in our country. The second section analyzes the causes of these moral problems based on fetishism theory. The third section expounds the way out of the moral dilemma according to the enlightenment of the study on the moral critical significance of fetishism theory.
【學位授予單位】：湖南師范大學
【學位級別】：碩士
【學位授予年份】：2013
【分類號】：B82-0;A811

【參考文獻】

相關期刊論文 前10條

1 劉太恒;論中國傳統道德的當代價值[J];道德與文明;2000年01期

2 易培強;;我國市場經濟中的商品拜物教問題再探——馬克思商品拜物教理論的啟示[J];湖南師范大學社會科學學報;2008年02期

3 歐陽康;異化理論、社會主義與人類未來——當前西方學者視野中的馬克思主義哲學一瞥[J];江蘇社會科學;2001年01期

4 李步樓;一個非馬克思主義的哲學命題——評“人是目的,不是手段”的提法[J];江漢論壇;1984年01期

5 趙廣山;馬克思商品拜物教理論及其對發展社會主義市場經濟的意義[J];經濟評論;1996年03期

6 曾文婷;馬克思主義人的全面發展思想探微[J];江西社會科學;2000年09期

7 凱·尼爾森;林進平;郭麗麗;梁灼婷;;正義之爭:馬克思主義的非道德主義與道德主義[J];馬克思主義與現實;2009年06期

8 張彬;中國社會轉型時期的道德問題探因及其對策[J];內蒙古大學學報(人文社會科學版);2000年03期

9 趙毅;論異化與人的發展[J];黔東南民族師專學報;2000年05期

10 馬自力;馬爾庫塞的“單向度”理論及其現實意義[J];社會科學輯刊;2001年06期

，

本文編號：1888917